Aims and Relationships of the Craft

 


  1. From time to time the Grand Lodge of Scotland has deemed it desirable to set froth in precise form the aims of Freemasonary as consistently practised under its jurisdiction since it came into being as an organised body in 1736, and also to define the principles governing its relations with those other Grand Lodges with which it is in fraternal accord.                                 
  2. In view of representations which have been received, and of statements recently issued which have distorted or obscured the true objects of Freemasonary, it is once again considered necessary to emphasise certain fundamental principles of the Order.
  3. The first condition of admission into, and membership of, the order is abelief in the Supreme Being. This is essential and admits of no compromise.
  4. The Bible, referred to by Freemasons as the Volume of the Sacred Law, is always open in the Lodges. Every candidate is required to take his obligation on that Book, or on the Volume which is held by his particular Creed to impart sanctity to an oath or promise taken upon it.
  5. Everyone who enters Freemasonary is, at the outset, strictly forbidden to countenance any act which may have a tendency to subvert the peace and good order of society, he must pay due obediance to the law of any state in which he resides or which may afford him protection, and must neverbe remiss in the allegiance due to the sovereigtn of his native land.
  6. While Scottish Fremasonary thus inculcates in each of its members the duties of loyalty and citizenship, it reserves to the indivual the right to hold his own opinion with regard to public affairs. But neither in any Lodge nor at any time in his capacity as a freemason is he permitted to discuss or to advance his views on theological or political questions.
  7. The Grand Lodge has always consistently refuse to express any opinion on questions of foreign or domestic state policy either at home or abroad, and it will not allow its name to be associated with any action, however humanitarian it may appear to be, which infringes its unalterable policy of standing aloof from every question affecting the relations between one Government and another, or between politicalm parties, or questions as to rival theories of government.
  8. The Grand Lodge is aware that there do exist bodies styling themselves Freemasons, which do not adhere to these principles, and while that attitude exists the Grand Lodge of Scotland refuses absolutely to have any relations with such bodies or to regard them as freemasons.
  9. The Grand Lodge of Scotland is a sovereign and independent body practising freemasonary only within the Three Degrees, and only within the limits defined in its Constitution. It does not recognise or admit the existence of any superior Masonic authority however styled. 
  10. On more than one occasion the Grand Lodge has refused, and it will continue to refuse, to participate in conferences with so-called International Associations claiming to represent Freemasonary, which admit to membership bodies failing to conform strictly to the principles upon which the Grand Lodge of Scotland is founded. The Grand Lodge does not admit any such claim, nor can its views be represented by any such Association.
  11. There is no secret with regard to any of the basic principles of Freemasonary, some of which have been stated above. The Grand Lodge will always consider the recognition of those Grand Lodges which profess and practise, and can show that they have consistently professed and practised, those established and unaltered principles, but in no new or varied interpretation of them. They must be accepted and practised wholeheartedly and in their entirety by those who desire to be recognised as Freemasons by the Grand Lodge of Scotland.